Afghanistan, Women, International Laws & Customs - A War for Gender Apartheid
The introduction to this would be a remiss. Since the Talibanâs return to power, from at least 15 August 2021, Afghan women have faced severe restrictions on education, employment, mobility, and public life, amounting to a complete erasure of women from society. Since then, there has been a series of decrees and orders squeezing out the basic human rights and freedoms of Afghan women and girls, obstructed their social and public existence and participation in Afghan society. The Taliban, amongst many other steps, have:
- Replaced Ministry of Womenâs Affairs with Ministry of Prevention of Vice & Propagation of Virtue
- Banned girls from secondary and university education
- Prohibited women from working in government and NGOs
- Restricted womenâs ability to travel without a male guardian
- Barred women from entering public parks and recreational spaces
- Enforced harsh dress codes with violent punishments for noncompliance
The heinous crimes against women and girls committed by any group, any government in the world have been reduced to either isolated incidents of persecution or mere cultural practices, rather than being recognized for what they truly areâsystematic, institutionalized oppression amounting to gender apartheid and crimes against humanity. This minimization of gender-based atrocities has allowed oppressive regimes, such as the Taliban in Afghanistan, to operate with impunity, disregarding the very international treaties they have ratified. It is imperative that the global community acknowledges and addresses these violations not as separate human rights abuses, but as an entrenched system of domination that demands urgent legal and diplomatic action.
Proper, tangible legal action that would put these atrocities in the black-and-white map of legislations and justiceâleading to rooting these actions as deplorable, condemnable, and unequivocally punishable under international lawâis not just a moral necessity but a legal obligation. Without explicit recognition and enforcement mechanisms, such crimes will continue under the guise of sovereignty, culture, or political instability. The failure to act decisively not only emboldens perpetrators but also weakens the very foundations of international human rights frameworks and human society. It is time to move beyond statements of condemnation and toward concrete legal accountability, ensuring that gender apartheid is prosecuted with the same gravity as racial apartheid and other crimes against humanity.
Gender Apartheid vs. Gender Persecution
Gender apartheid refers to the state-enforced segregation and oppression of women based solely on their gender. Gender apartheid, itself as a crime against humanity is not codified in any international law. Most discussed definition of it is given by feminist Phyllis Chesler who defines it as a phenomenon where "practices which condemn girls and women to a separate and subordinate sub-existence and which turn boys and men into the permanent guardians of their female relatives' chastity".
One can argue that what is happening to women and girls in Afghanistan is not just persecution but meets the threshold for gender apartheid. For understanding the scope through a legal lens, we need to construct the scope and understanding of âpersecutionâ and âapartheidâ from how it is defined in the Rome Statute.
Article 7: Crimes against Humanity
PersecutionÂ
Article 7(1)(h): Persecution against any identifiable group or collectivity on political, racial, national, ethnic, cultural, religious, gender as defined in paragraph 3, or other grounds that are universally recognized as impermissible under international law, in connection with any act referred to in this paragraph or any crime within the jurisdiction of the Court .
Article 7(2)(g):Â âPersecutionâ means the intentional and severe deprivation of fundamental rights contrary to international law by reason of the identity of the group or collectivity.
It involves the intentional and severe deprivation of fundamental rights based on group identity (e.g., gender). In Afghanistan, women and girls are deprived of education, employment, freedom of movement, and participation in public life solely because of their gender.
Gender ApartheidÂ
Article 7(1)(j):Â The crime of apartheid
Article 7(2)(h): âThe crime of apartheidâ means inhumane acts of a character similar to those referred to in paragraph 1, committed in the context of an institutionalized regime of systematic oppression and domination by one racial group over any other racial group or groups and committed with the intention of maintaining that regime.
It requires systematic oppression and domination by one group (men) over another group (women) within an institutionalized regime designed to maintain this domination. The Talibanâs policies (banning women from universities, workplaces, public spaces, and enforcing strict gender segregation) institutionalize male supremacy and sustain a system of gender-based oppression. Since it also refers to paragraph 1, we need to look at Article 7(1), which lists inhumane acts that constitute crimes against humanity. Some of those acts from Article 7(1) that are relevant to gender apartheid in Afghanistan include:
- (b) Extermination â While not in the form of mass killings, the systematic exclusion of women from healthcare and basic necessities leads to higher maternal mortality and suffering, potentially contributing to slow demographic extermination.
- (e) Imprisonment or other severe deprivation of physical liberty â Women in Afghanistan are confined to their homes, unable to travel freely without a male guardian (mahram) or exist in public spaces within the Afghan society.
- (f) Torture â Women who defy Taliban rules face arrests, beatings, and other forms of torture.
- (g) Persecution â Afghan women are denied fundamental rights on the basis of gender.
- (h) Enforced disappearance â Womenâs rights activists and female protestors have been forcibly disappeared by the Taliban.
- (k) Other inhumane acts â Denying women education, work, healthcare, and social participation causes severe mental and physical suffering.
Since Article 7(2)(h) states that apartheid includes acts similar to those in paragraph 1, and since the Talibanâs oppression of women involves multiple inhumane acts listed in Article 7(1), it fits the legal definition of apartheidâexcept instead of racial domination, it is gender-based domination. Thus, referencing Article 7(1) strengthens the argument that Afghanistanâs situation is not just persecution but meets the threshold of gender apartheid, a systematic, institutionalized form of oppression aimed at maintaining male dominance over women.
Persecution is a part of apartheid because persecution involves the intentional and severe deprivation of fundamental rights of a group based on identity, which is also a core mechanism of apartheid. If we view apartheid as the "set", it encompasses systematic oppression and domination by one racial group over another, carried out through various inhumane acts. One of those inhumane acts is persecution, which specifically targets a group by denying them fundamental rights in violation of international law. Since apartheid requires sustained persecutionâsuch as denial of citizenship, segregation, and economic oppressionâto maintain racial domination, persecution naturally fits within apartheid as a subset. Apartheid cannot exist without persecution, but persecution can exist independently (e.g., persecution based on religion or political beliefs, not necessarily racial oppression).Â
Persecution can be episodic or targeted at specific individuals or subgroups, but apartheid is a structured system designed to uphold dominance permanently. The Taliban's laws and governance model create an entrenched system where women are permanently second-class citizens, stripped of fundamental rights not temporarily, but systematically. The policies are not isolated acts but part of a comprehensive framework of oppression, fitting the "institutionalized regime" requirement of apartheid.
Treaties, Resolutions, International Customs Ignored?
The Taliban-controlled Afghanistan is violating multiple international treaties that Afghanistan had ratified before the Talibanâs takeover in August 2021. Their legal set-up to chain back women and girls is in violation of multiple legally binding international treaties that Afghanistan remains a party to. Their actionsâgender apartheid, persecution, enforced disappearances, and tortureâare not only domestic human rights violations but breaches of international law. Despite the Taliban not being officially recognized as the legitimate government, Afghanistan as a state remains bound by these treaties under customary international law, which is as legally binding as treaty law.
Afghanistan ratified
- The Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) in 2003 {without reservations}
- International Covenant on Civil and Political Rights (ICCPR)Â in 1983
- International Covenant on Economic, Social and Cultural Rights (ICESCR)Â in 1983
- Convention Against Torture (CAT)Â in 1987
- Convention on the Rights of the Child (CRC)Â in 1994
- Rome Statute of the International Criminal Court (ICC)Â in 2003
committing itself to upholding womenâs rights in all aspects of life. Any due diligence conducted for the human rights, the four parameters are respect, prevent, protect, and fulfill. These principles form the foundation of State responsibility and accountability under international treaties.
Mechanisms for Movement
CEDAW is a robust international legal instrument that has been brought into place to approach and eliminate the discrimination against women in the world in the most holistic manner possible. It, not only recognizes the various interplaying facets of an extremist patriarchal regime authoratating and discrimating against women but has an actionable approach resolve these conflicts and making other States possible, dutiful parties. Australia, Canada, Netherlands, Germany has decided to hold Afghanistan and the de facto Taliban government responsible for violations of the UN Convention on the Elimination of All Forms of Discrimination against Women (CEDAW). CEDAW Committee, under Article 22 of the Convention, may invite the specialized agencies to submit reports on the implementation of the Convention in areas falling within the scope of their activities.It has the power to engage with specialized UN agencies such as UN Women, UNESCO, UNICEF, and the ILO to assess and report on the Talibanâs discriminatory policies. These reports can be used to:
- Strengthen legal cases against Taliban leadership at the International Criminal Court (ICC) under Article 7 of the Rome Statute (Crimes Against Humanity).
- Pressure the UN Security Council (UNSC) to impose further sanctions and travel bans on Taliban officials responsible for gender-based oppression.
- Provide grounds for humanitarian interventions and targeted economic restrictions to hold the Taliban accountable for its continued violations of women's rights.
The involvement of multiple State parties in bringing this complaint under CEDAW further legitimizes the claim that what is happening in Afghanistan is not just persecution, but systematic gender apartheid. If upheld by the CEDAW Committee, this could serve as a legal and diplomatic foundation for broader international actions, including potential UN General Assembly resolutions and international criminal proceedings.
The Special Rapporteur on Human Rights in Afghanistan can investigate and report to the UN Human Rights Council (HRC) for sanctions. Mr. Richard Bennett was appointed as the Special Rapporteur on the situation of human rights in Afghanistan. His latest report, Study on the so-called âLaw on the Promotion of Virtue and the Prevention of Viceâ - Advance unedited version, rightfully uses the word âapartheidâ for Taliban is committing against women in Afghanistan and calls for codification of gender apartheid in international laws.
The ICC has jurisdiction over Afghanistan (ratified in 2003), meaning investigations can proceed. ICC Prosecutor, Karim Khan, has filed application for arrest warrants against the Supreme Leader of Taliban Hibatullah Akhundzada and Chief Justice of the âIslamic Emirate of Afghanistanâ, Abdul Hakim Haqqani on the grounds that they bear responsibility for the crime against humanity of persecution on gender grounds, under article 7(1)(h) of the Rome Statute. But, ICC does not have a police force of its own. Under Article 59, it relies upon member States to make the arrest and bring him before their judicial authorities who will verify the details of the arrest and if they are in alignment of the arrest warrant.
A Moral and Legal Failure
Despite the unambiguous and systemic violations of womenâs rights, the UN and itâs agencies have failed to declare Afghanistanâs situation as gender apartheid. Instead, the response has been limited to statements of condemnation and calls for dialogueâa stark reminder that will be remembered in history. CEDAW, as the primary international treaty protecting women's rights, often known as Bill of Rights for Women, has mechanisms to hold states accountable, including inquiry procedures and urgent interventions. Yet, no action has been taken by its Committee against Afghanistanâs de facto rulers that would hinder this continuous, organized, international crime against humanity.
Official recognition of gender apartheid in Afghanistan would have significant legal and diplomatic consequences that will make a path for progress and develop a faith that there is a well-oiled machinery present to guard and ensure our basic human rights that is intrinsically present in all of human beings. It would classify Taliban rule as a crime under international law, opening pathways for accountability. It would pressure global governments and institutions to impose sanctions and legal actions against those enforcing gender-based oppression. It would shift the narrative from a "human rights crisis" to an urgent legal and moral emergency, compelling stronger responses from the international community. It would also establish a crucial precedent, ensuring that gender apartheid is not dismissed as a mere cultural or political issue but is instead recognized as a systematic crime that demands international intervention. By codifying gender apartheid within the framework of international law, it would empower human rights organizations, legal bodies, and advocacy groups to pursue justice through mechanisms such as the International Criminal Court (ICC) and the United Nations Security Council (UNSC). Furthermore, it would provide a legal basis for asylum and refugee protections for Afghan women and girls fleeing persecution, reinforcing the principle that no government or regime has the right to strip half its population of their fundamental freedoms. Ultimately, this recognition would serve as a foundation for dismantling oppressive structures, ensuring that gender-based tyranny is treated with the same severity as racial apartheid and other crimes against humanity, paving the way for real, enforceable change.Â
The failure to officially recognize Afghanistanâs gender apartheid sends a dangerous message: that womenâs rights violations on this scale can be ignored. The UN, itâs agencies must act decisivelyâeither by enforcing their own treaty obligations or acknowledging their failure to do so. The world cannot stand by while Afghan women are erased from society. The time for mere condemnation has passed. The time for legal action is now.